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Aantal resultaten: 7( DE:"indiaans-amerikaanse culturen" )

Artikel

Colonial Allure : Normal Homoeroticism and Sodomy in French and Timucuan Encounters in Sixteenth-Century Florida  / Heather Martel.

Journal of the History of Sexuality, 22 (2013) 1 (jan), p. 34-64
bron: Journal of the History of Sexuality jaargang: 22 (2013) 1 (jan), p. 34-64
samenvatting: At first normally homoerotic, the sixteenth-century attempt by French Protestants to seduce the Timucuan kings of Florida into friendly alliances turned sodomitical. Commanders of the first three French voyages to Florida, Jean Ribaut and René Laudonnière, consciously eroticized their goal of assimilating and enculturating the Timucua through romantic friendships based on gift exchanges with Timucuan men, particularly Timucuan kings. The French approach to these kings was explicitly one of "allurement" in which they planned to seduce Timucuan leaders into love and friendship, which might foster a successful French colony in the region. Observations of Timucuan "sodomites," "hermaphrodites," and "idolators" signaled the penetrability of the Timucua who could be seduced and Christianized through French "allure." The Timucua resisted this seduction, however, and used their own counterallurement to earn the sympathy of the French leader Laudonnière instead. The French forged a strong alliance with the Timucuan king Saturiwa against Spain and their indigenous allies among the Timucua. Published accounts of this alliance, such as that of Jacques Le Moyne and Theodor de Bry in Americae (The Americas), however, cast aspersions on Laudonnière?s leadership. They believed his heretical misalliance with the Timucua had brought on the wrath of God, who unleashed the Spanish upon the French, killing every Protestant they could find with a vengeance. As if to warn future Protestant colonizers against repeating this mistake, publisher and artist Theodor de Bry constructed a visually compelling cautionary tale of a Protestant colony falling under the spell of an influential and corrupting indigenous culture. In blaming Laudonnière?s weak leadership and frail faith, de Bry represented this colonial encounter as the story of Laudonnière?s fateful seduction by King Saturiwa. The French Huguenots explored and attempted to settle Florida between 1562 and 1565 in three voyages under the patronage of Huguenot admiral Gaspard de Coligny, the twelve-year-old King Charles IX of France, and the regent, who was Charles?s mother, Catherine de Médicis. Admiral Coligny convinced Charles IX and Catherine de Médicis that a Huguenot colony would be a solution to tensions between French Protestants and Catholics who had become accustomed to battling each other in the Wars of Religion. Not only would it be an outlet for men 'incapable of adapting to a peaceful life' who might cause trouble in their communities in France, but this voluntary exile to a Protestant-dominated colony would also provide a place for the wealth and numbers of the Huguenot sect, a branch of Calvinist Protestantism. Coligny, who was seeking alliances with Dutch and English Protestants, also intended to establish a colony in a militarily 'strategic' location from which to 'cripple the movement' of Spanish trade and thus limit economic support for its Catholic enterprise. In the first voyage, captained by Jean Ribaut, friendly negotiations with the Timucua began successfully. Though this first colony failed and the colonists returned home, the second voyage, under René Goulain de Laudonnière, who had participated in Ribaut?s first venture, was reportedly welcomed by the Timucua. Laudonnière and his crew of predominantly French Protestant soldiers, artisans, and laborers, including the artist Jacques Le Moyne, established Fort Caroline on land within King Saturiwa?s territory. The French befriended local Timucuan leaders through exchanges of gifts and negotiations of a military alliance. Despite a promising start, Fort Caroline?s success was threatened by hunger and disrupted by mutinies within the year. A delayed third voyage by Ribaut left the colonists hungry and dependent on their Timucuan allies, some of whom began to economically exploit the French demand for food. Frustrated, Laudonnière and the colonists took one Timucuan king, Outina, captive and held him hostage for food. Their neighbor, King Saturiwa, then provided them with food in hopes of acquiring this captive king, his enemy, and thus ending his life.
onderwerpen:

signatuur: ts.

Colonial Allure : Normal Homoeroticism and Sodomy in French and Timucuan Encounters in Sixteenth-Century Florida
ts.
Heather Martel.
Journal of the History of Sexuality
22
(2013)
1
(jan)
34-64
N294907
Artikel

Gendervariant bij Indianen : De heilige fusie van mannelijkheid en vrouwelijkheid  / Mare Van Hove.

Zizo, 22 (2015) 129 (jan/feb/mar), p. 28-29
bron: Zizo jaargang: 22 (2015) 129 (jan/feb/mar), p. 28-29
samenvatting: Bij indiaanse stammen waren er de zogeheten 'two-spirits', personen die bij bepaalde stammen zorgvuldig 'het andere geslacht kopieerden', of bij nog andere stammen mannelijke en vrouwelijke rollen en expressies combineerden. Ze werden vaak aanvaard en soms zelf als heilig beschouwd.
onderwerpen:

signatuur: ts.

dgb periodieken

Gendervariant bij Indianen : De heilige fusie van mannelijkheid en vrouwelijkheid
ts. dgb periodieken
Mare Van Hove.
Zizo
22
(2015)
129
(jan/feb/mar)
28-29
N296738
Artikel

"Athwart" : Zu Harry Hays Konzept eines 'Third gender folk' und Giordano Brunos Natur-begriff  / J. Edgar Bauer.

Capri : Zeitschrift für schwule Geschichte (2015) 49 (sep), p. 45-77
bron: Capri : Zeitschrift für schwule Geschichte (2015) 49 (sep), p. 45-77
samenvatting: Ein Artikel über die US-amerikanischer Aktivist der Homo-Bewegung und Mitbegründer der Mattachine Society Harry Hays. Über seine Gedanken über den Kommunismus, das dritte Geschlecht, Gender-variatonen und sexueller Vielfalt, two-spirit people und heteronormativität. Einen Vergleich wird gemacht zwischen dem Denken von Hay über third gender folk und Giordano Brunos Stellung zur geschlechter-differenz, naturdiversität und die Auflösung der sex-dichotomie.
onderwerpen:

signatuur: ts.

dgb periodieken

"Athwart" : Zu Harry Hays Konzept eines 'Third gender folk' und Giordano Brunos Natur-begriff
ts. dgb periodieken
J. Edgar Bauer.
Capri : Zeitschrift für schwule Geschichte
(2015)
49
(sep)
45-77
N298401
Artikel

Special issue: Native American men-women, lesbians, two-spirits : Contemporary and historical perspectives  / Guest editor: Sabine Lang.

Journal of Lesbian Studies, 20 (2016) 3-4 (jul-dec), p. 299-426
bron: Journal of Lesbian Studies jaargang: 20 (2016) 3-4 (jul-dec), p. 299-426
samenvatting: Content: - Native American men-women, lesbians, two-spirits: Contemporary and historical perspectives / by Sabine Lang. - p. 299-323. - Blessed by the Holy People / by Carrie House. - p. 324-341. - Lesbian landscape / by Janice M. Gouls. - p. 342-351. - "I'm in this world for a reason": Resilience and recovery among American Indian and Alaska Native two-spirit women / Jessica G.L. Elm ...[et al.]. - p.352-371. - Detecting Two-spirit erotics: The fiction of Carole LaFavor / Lisa Tatonetti. - p. 373-387. - Ojibwe lesbian visual AIDS: On the red road with Carole LaFavor, 'Her Giveaway' (1988), and native LGBTQ2 film / Gabriel Estrada. - p. 389-407 - Ancestors of two-spirits: Historical depictions of Native North American gender-crossing women through critical discourse analysis / Anita Hemmilä. - p. 408-426. [ Copies are available at http://www.tandfonline.com/toc/wjls20/current ]
onderwerpen:

signatuur: ts.

Special issue: Native American men-women, lesbians, two-spirits : Contemporary and historical perspectives
ts.
Guest editor: Sabine Lang.
Journal of Lesbian Studies
20
(2016)
3-4
(jul-dec)
299-426
N298987
Artikel

The Relationship Between Bias-Related Victimization and Generalized Anxiety Disorder Among American Indian and Alaska Native Lesbian, Gay, Bisexual, Transgender, Two-Spirit Community Members  / Myra Parker, Bonnie Duran, Karina Walters.

International Journal of Indigenous Health, 12 (2017) 2, p. 64-83
bron: International Journal of Indigenous Health jaargang: 12 (2017) 2 , p. 64-83
samenvatting: Lesbian, gay, bisexual, transgender, two-spirit, and American Indian and Alaska Native community members share long histories of discrimination and poorer health status as compared to mainstream Americans. In particular, these groups experience bias-related victimization, a type of discrimination based on inherent traits such as race or ethnicity and sexual orientation. This cross-sectional study (N = 334) used a revised bias-related victimization measure and examined the relationship between self-reported bias-related victimization and generalized anxiety disorder, depression, and substance abuse among lesbian, gay, bisexual, transgender, and two-spirit American Indians and Alaska Natives. The results showed that 84.4% reported experiencing bias-related victimization. Those with the highest levels of bias-related victimization had 2.79 times (p = .009; 95% CI [1.30, 6.02]) the risk of reporting symptoms of generalized anxiety disorder as compared to those with no bias-related victimization, controlling for income, education, sex, age, sexual orientation, and chronic disease. There was no significant relationship between bias-related victimization and major depression or substance dependence/abuse. Our results support a potential relationship between bias-related victimization and generalized anxiety disorder for lesbian, gay, bisexual, transgender, and two-spirit American Indians and Alaska Natives. Including diverse populations in research is essential to a better understanding of the impact on health outcomes. Inclusion of bias-related victimization questions in clinical treatment may help identify at-risk patients.
onderwerpen:

signatuur: dgb artikelen (parke/rel)

The Relationship Between Bias-Related Victimization and Generalized Anxiety Disorder Among American Indian and Alaska Native Lesbian, Gay, Bisexual, Transgender, Two-Spirit Community Members
dgb artikelen (parke/rel)
Myra Parker, Bonnie Duran, Karina Walters.
International Journal of Indigenous Health
12
(2017)
2
64-83
N302160
Boek

Queer natives in Latin America : Forbidden chapters of colonial history  / 

Fabiano S. Gontijo, Barbara M. Arisi, Estêvão R. Fernandes.Cham: Springer, 2000 - vii, 80 p.
uitgave: Cham: Springer, 2000 - vii, 80 p.
onderwerpen:
samenvatting: This book defies long standing assumptions about indigenous societies in the Americas and shows that non-heteronormative sexualities were already present among native peoples in different regions of what is now Latin America before the arrival of European colonizers. Presenting data collected from both literature and field research, the authors give examples of native queer traditions in different cultural regions, such as Mesoamerica, the Amazon and the Andes, and analyze how colonization gradually imposed the models of sexuality and family organization considered as normal by the European settlers using methods such as forced labor, physical punishments and forced marriages. Building upon post-colonial and queer theories, Queer Natives in Latin America: Forbidden Chapters of Colonial History reveals a little known aspect of the colonization of the Americas: how a bureaucratic-administrative, political and psychological apparatus was created and developed to normalize indigenous sexuality, shaping them to the colonial order.

signatuur: cat. (gonti/que) b

ODE3

toegang:
Queer natives in Latin America : Forbidden chapters of colonial history
cat. (gonti/que) b ODE3
https://ihlia.nl/search/covers/thumb/N311140_1.jpg
Fabiano S. Gontijo, Barbara M. Arisi, Estêvão R. Fernandes.
N311140
Artikel

På resa i indianland  / Bill Strubbe.

Reporter (1993) 6 (jun), p. 29-31
bron: Reporter (1993) 6 (jun), p. 29-31
samenvatting: Verslag van een reis naar Santa Fé, New Mexico, USA. De oorspronkelijke inwoners werden pas homofoob na de komst van het christendom. De laatste twintig jaar is de indiaanse homoorganisatie Gay American Indians (GAI) op zoek naar het indiaanse (homo)verleden.
onderwerpen:

signatuur: ts.

På resa i indianland
ts.
Bill Strubbe.
Reporter
(1993)
6
(jun)
29-31
N315693

Query:

( DE:"indiaans-amerikaanse culturen" )

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